I’ve been reading a lot of René Girard lately and along the way, I’ve seen a lot of parallels with another favorite writer: The Last Psychiatrist (TLP). My fascination with TLP goes back to 2011, when I discovered and quickly became obsessed with his writing on narcissism, media criticism, advertising, and psychology (and later made a movie that was heavily influence by his writing).
I dropped in on a Clubhouse discussion tonight about whether or not AI-generated music can be as good and wonderful as people-generated music.
I drifted off into thought about an idea I read somewhere1. The idea is that apart from the beauty or artistry of a work of art moving us, we are also moved by the very act of its creation — its creation is an inspiration, a kind of gift. In fact it’s a kind of double gift because it’s the gift of the artwork and it’s also the gift of saying “this is possible, to create something beautiful is possible”, which is the gift of inspiration.
It’s been quite a year. I started the year pondering how Cats happened, and now, the longest eight months later, the question remains unresolved but somewhat less important. An apocalypse can be a disaster or it can be a prophetic revelation, and to this amateur observer, Cats was a disaster that revealed nothing while the pandemic is both disaster and revelation. It’s time to see what we can see, and maybe get there before the rest of the world shows up.
I’ve been researching the life of Catalina de Erauso, the lieutenant nun. She lived most of her life dressed as (and passing for) a man. One thing in the story that has always bewildered me is why the Pope (Urban VIII for you Popeheads) would (after 30 or so years living as a man) grant her permission to continue living as a man.
The quote in my post on witch hunts yesterday mentioned another persecuted group in medieval Europe, the Cagots, a group of people that everyone decided to just hate for basically no reason:
Cagots were shunned and hated; while restrictions varied by time and place, they were typically required to live in separate quarters in towns, called cagoteries, which were often on the far outskirts of the villages.
From 1609 to 1612, there was a big witch hunt in the Basque Country. Hundreds if not thousands of women were burned to death for the crime of being a witch.
You could denounce your neighbor (or whomever) for witchcraft and the Inquisition would give you a chance to confess to whatever you felt like confessing to. Then after your confession, they would charge you. If they charged you with something, e.g. witchcraft, that you hadn’t confessed to, you would be burned.
From gwern’s 2018 news:
I don’t know how many blue-collar workers they will put out of work—even if software is solved, the robotic hardware is still expensive! But factories will be salivating over them, I’m sure. (The future of self-driving cars is in considerably more doubt.)
That awkward time when someone is physically with you, but mentally they’re checking their phone for their ride share to come.
You can talk to them and it seems like they can hear you, but they’re not really listening, like talking to a ghost.
No wonder we cannot appreciate the really central Kafka joke: that the horrific struggle to establish a human self results in a self whose humanity is inseparable from the horrific struggle. That our endless and impossible journey toward home is in fact our home.
noun. role-playing as someone who doesn’t have technology, e.g. intentionally not looking up the answer to a question amongst a group of friends because it’s more fun to try and remember the title of a movie.